Burnmoor
Corpse Road, Wasdale To Eskdale. For many years, before the
church at Wasdale Head was licensed for burials, the
coffins of the deceased had to be carried by packhorse to
St. Catherine's Church in the neighbouring Eskdale Valley
for interment. The corpse road over Burnmoor was
particularly difficult in the winter and on one occasion
the horse carrying the coffin containing the body of a
young local man by the name of Porter, suddenly took
fright and disappeared into the mist. The horse could not
be found and sadly the funeral party returned to his
mother with the news Mother Porter was so upset that she
wasted away and died early the following winter. A
funeral party again set out to Eskdale and once more mist
descended on the Burnmoor and the grey mare carrying the
coffin galloped off. A search was quickly started and
soon found a brown horse still with the son's coffin
strapped to its back.
Kirk Fell And Wasdale Head
The
grey mare was never seen again, but there are those who
have heard hoofbeats on the moor when the mist descends.
Another tale of the corpse road involves the Rowan, a
tree sacred to Norsemen (who once populated the Lakeland
valleys), and still held to have restorative properties
among the more superstitious locals. On one occasion a
coffin was jolted violently against a Rowan growing
beside the track, and either the shock or, as some say,
the peculiar properties of the tree, revived the
seemingly dead woman who was carried home with much
excitement by those who had come to bury her. A while
later the woman died and was, for a second time, carried
in her coffin over the moor. As the little procession
approached the tree, the widower, who obviously did not
relish a repeat of the previous journey, was heard to
exhort his son leading the horse Take care o'yon Rowan,
John".
The Legend Of Calgarth Skulls
Calgarth Hall was a sixteenth
century Manor House standing on the shore of Lake
Windermere. The legend associated with the house tells
that early in its history it was occupied by an elderly
couple, Kraster and Dorothy Cook, but the house and land
were coveted by an unscrupulous local magistrate, Myles
Philipson. Philipson invited the couple to a Christmas
banquet where he hid a silver cup in their baggage and
then accused them of theft. As Justice of the Peace,
Philipson presided over their trial and sentenced them to
death. Before being taken to he hanged at Appleby.
Continued On The Right.
Cumbrian Myth`s And Legend`s
Page
2
The Betsy Jane - Ghost Ship On
The Solway
Among the least savoury of the trades indulged in by the
seafarers of the Solway Coast was the transportation of
slaves to the cotton and sugar plantations of the
Americas. One of the worst of the sailors engaged in this
business was the captain of the 'Betsy Jane',
particularly godless man who scorned all Christian
tradition - even Christmas - in pursuit of his evil
trade. Fortunes could he made in the sale of humans and
eventually the captain amassed great wealth in gold and
ivory with which he intended to retire.
He
sailed for home and timed his return so that he might
sail along the Solway coast on Christmas morning. A great
storm blew up however, and the 'Betsy Jane' struck a rock
close to shore and was lost with all its crew. The
sinking went unseen and unheard; all the people ashore
being much preoccupied with their Christmas celebrations.
The 'Betsy Jane' is still sometimes seen about Christmas
time trying in vain to reach the port while the bells of
Whitehaven, Workington, Maryport, Allonby and Silloth
celebrate the arrival of another Christmas.
Legend
Of King Dunmail
Dunmail Raise marked the
boundary between Cumberland and Westmorland, the name
coming from a heap of stones which in folklore marks the
burial place of the last King of Cumberland, King Dunmail
or, as sometimes spelt, Domhnall. In 945, King Edmund,
who ruled almost undisputed over the remainder of
England, joined forces with King Malcolm of Scotland in
order to defeat the last bastion of Celtic resistance in
his kingdom. In his last battle, King Dunmail was killed
by Edmund himself. His body was carried away by faithful
warriors, and buried under a great pile of stones.
King
Edmund is reputed to have captured Dunmail's two sons and
had their eyes put out. The Crown of King Dunmail was
thrown into Grisedale Tarn on the Helvellyn range. Legend
has it that the crown was enchanted, giving its wearer a
magic right to the Kingdom, thus it was important to
prevent it from falling into Saxon hands. On victory,
Edmund gave Cumberland to King Malcolm of Scotland, and
it was only when Canute came to the throne that
Cumberland came back under English rule in exchange, 87
years later, for Lothian.
The Devil's Bridge
Kirkby Lonsdale is a small
market town situated in the Lune Valley of which Ruskin
said "The Valley of the Lune at Kirkby Lonsdale is
one of the loveliest scenes in England - therefore in the
world". One of Kirkby Lonsdale's assets is a
medieval bridge known as the Devil's Bridge. It gets it's
name because of an old legend which tells us that it was
built by none other than His Satanic Majesty'. The tale
goes that a cow, which belonged to a poor woman, strayed
across the river. The old woman went to look for it but
unfortunately the river had risen and she could not reach
the cow, which was on the opposite bank.
At that
moment the Devil appeared and shouted across the river
that he would build a bridge on condition that the first
living thing to cross it should become his lawful prize.
This the woman agreed to. The Devil knew that the woman's
husband was on his way home and hoped to gain some good
booty. The old woman was just as cunning and, seeing her
husband approaching, she called her dog and threw a stone
across the river for it to fetch. The dog, being the
first living thing to cross the bridge, cheated the Devil
of his prize. Below the bridge can be seen the Devil's
Neck Collar' a rock with a large perforation, which is
said to have been lost from his neck in his plunge for
the bridge when his scheme had been thwarted.
The
Legend Of Calgarth Skulls
Dorothy
Cook cursed the magistrate, saying that she and her
husband would haunt the Philipsons as long as they held
Calgarth and the family would not prosper. After the
Cooks' death, two skulls appeared in the house, which
could neither be destroyed nor disposed of. Even after
being thrown into the depths of Windermere, they
reappeared at the house to haunt Philipson. The memory of
the murder, kept alive by the skulls, gradually wore down
the Philipsons who became poorer and poorer, and the
curse came full circle in 1705 when the last member of
the Philipson family died.